Music in the rural New England colonies was mostly relegated to the psalms of the Church, with the congregation repeating what the minister read, chanting “in any tune or key that might come to mind”. The result, as recorded in Susan Jewett Grigg’s Folklore and Firesides was described by one New England rhymester:
“Could poor King David but for once
To Salem church repair,
and hear his Psalms thus warbled out Good Lord,
how he would swear.”
Dancing, however, as recorded by Griggs and in Janice Trecker’s account of colonial life in Discovering Hampton, was a popular pastime accompanied, in all probability, by a fiddler.
Eventually music, the sacred and the secular alike, would play an important role in the communal life of the town. The Dennison-Smith organ, on which a concert still entertains residents once a year, would be installed in the balcony of the Congregational Church, and types of string instruments would expand to accompany country dancing, which involved formations of lines or circles. Alison Davis’s Hampton Remembers chronicles the importance of music and dance at the turn of the century, which, along with community dinners, was the most popular form of entertainment. A number of venues hosted these events.
When anyone went as representative of the town to the legislature, whoever was chosen always gave an oyster supper – and a dance afterwards…They used to hold the dance upstairs over the Center Schools. They cooked the oysters downstairs and you had the tables and that down there and then you went upstairs and had the dance.
Bertha Burnham
I used to go to dances down at the Curtis Tavern. Who was that fiddler they had there – he’d fiddle and all the time his foot was a goin’ up’n down…We danced the old-fashioned dances, the square dances, two-step and waltzes – none of that hooperah they have today!
Gertrude Pearl
For quite a number of years I used to go to dances every Sat’dy night up to the Grange Hall. They always used to serve cake and coffee. Mother’d bake me a cake and I’d take the cake up and that’s how I got into the dance – by taking the cake for them to have with their coffee. I got my admission for the cake.
Robert Fitts
At the Grange dances in the early days the string dances like the Money Musk and the French Four were much more popular than the square-dances that we did later.
Ethel Jaworski
The barber shop quartet, which lasted through several years and members, was born at the Little River Grange.
Who was the first one? It would have been Don Hoffman, myself, (Donald) Oliver, Rad (Ostby). I think they almost gave us the choice do you want to work in the kitchen or do you fellas want to try and have a quartet? That was enough…We called ourselves the Party-Liners. The grange had a statewide contest for singing groups so the grange wanted to know if we would represent Little River Grange. You had a contest at the local level and Pomona level and so forth into Hartford. We won hands down at Little River – we didn’t have any competition! At the Pomona level there was mixed quartets – we won hands down there too, and from there we went to Hartford and won there. But they wouldn’t pay our way to national so we never went.
George Fuller
When the Little River Grange was renovated in 2008 to become our Community Center, it retained its rural feel, its welcoming atmosphere, and its fantastic acoustics. Programs have featured a variety of musical performances, from the exhilaration of the Coast Guard Band to the gentle flute of Native American Grammy winner, Joseph Firecrow. The Little River Music Series also originated at the Community Center, offering entertainment from throughout New England, and its stage hosted local talent when we danced to Big Jump and Gary and the Pineapples. Other music venues include the lawn of Fletcher Memorial Library which sponsors summer concerts and the Burnham-Hibbard House every Christmastime where we listen to the sublime instrumental music of Mark and Beverly Davis.
While the stage of the consolidated school was used for student performances, the Little River Grange hosted the concerts for the students in our one-room school houses. A 1940 program featured thirty-six students performing duets and solos on piano, violin, flute, clarinet, guitar, trumpet, and cornet, as well as an eight member ensemble for the strings and an orchestra to include all of the instruments. Music was important in those schools. From a 1948 diary entry in Hampton Remembers:
Tonight we went to the Hampton school music program in the Grange Hall which was all decorated with lilacs and smelled sweet. All the little boys had shiny faces and wore white shirts and black bow-ties and the little girls wore long dresses…The children did amazingly well! There were piano and violin solos, trumpet and clarinet duets, a piano trio (three little girls), and the full orchestra. In a clarinet piece a boy went beep, beep, very high, which brought down the house. One girl made lots of mistakes on her violin and another had to restart her piano piece. But the orchestra was good!…The proud parents clapped and clapped at the end and one of the boys dropped the old roll-up curtain too soon and conked the girl announcer on the head.
People, as well as places, have influenced our love of music. Our neighbor David Foster — most of us still remember the Shaboo Inn, and all of the famous musicians we heard there. “Lefty” Foster has inspired us not only with his music, but with his charitable contributions. Lois Woodward, who taught music to her students in a one-room school house and to her seven sons – some of us will remember them at Christmas concerts, lined up like a step ladder, signing “We Three Kings of Orient Are”. And Catherine Wade. Catherine’s legacy as a music teacher started in the one-room school houses here and in her own home where she offered instrumental music lessons to four generations of children. The front page of our December 2014 Gazette celebrated her life and her legacy, with fourteen of her former students, most of whom continued with careers in music, paying tribute to her.
Christmas in our town has been celebrated with music in several ways. The Hampton Community Players performed parts of Handel’s Messiah in the Congregational Church one year, and last year, colonial Christmas songs were presented in Holt Hall after Sunday Services. Our Lady of Lourdes Church hosted a beautiful carol sing a few years ago, with people from Hampton and neighboring towns filling the Church with music, and the annual Christmas Eve Mass which once took place in the Howard Valley Church interspersed Gospel readings with religious carols. Caroling has been a tradition for at least a century.
When I was a teenager, the Young People’s Group set aside a week or ten days before Christmas to go caroling. We went out every evening until we had visited every home in the town. Does anybody remember being greeted at one house by an elderly gentleman clad only in long johns, brandishing a shot gun? Some fast talking by one member of our group convinced him that our intentions were harmless. He did allow us to sing, and he seemed to enjoy the carols as much as anyone ever did.
Pearl Scarpino, the Hampton Gazette, 1978
A couple of decades ago, caroling to residents, our elderly neighbors, resumed, first with school buses transporting families from house to house, and then with the members of the Believers Mennonite Church who invited neighbors to join them after singing carols at the annual tree lighting at Town Hall.
Make time for music this Christmas. Join the carolers at the tree lighting and later at the homes of our elderly residents, treat your family to a performance of the Messiah, or the Nutcracker Suite, play Christmas carols while decorating the tree, dance to Feliz Navidad and Rockin’ Around the Christmas Tree, sing Rudolf the Red-Nosed Reindeer and Santa Claus is Coming to Town with your children and grandchildren, and have yourselves a merry little Christmas!